PART TWO: THE RENAISSANCE OF SLAVERY
By the year 1824 a change was becoming evident in the South that was to affect profoundly the course of southern thought in regard to her peculiar institution. The passing of the long Virginia hegemony was a sign that southern opinion was undergoing a revolutionary overturn, and that leadership henceforth would rest with men of a different philosophy. The humanitarian spirit that marked the thought of the preceding generation was dying out, to be replaced by a frank recognition of local economic interests. Expectation that slavery was on the way to natural extinction was yielding to the conviction that the system was too profitable to the South to permit its extinction, and this in turn bred an imperious desire to spread it westward to the Pacific. With this significant shift from apology to imperialism, it became clear to ardent pro-slavery men that lukewarm Virginians of the old tradition were not the spokesmen to entrust with the fortunes of the South, and leadership passed to the South Carolina school. In that momentous shift much was implied. It was more than a shift from Jefferson to Calhoun, from humanitarian idealism to economic realism. It marked the complete ascendancy of a small minority of gentleman planters over the inarticulate mass of southern yeomanry, and the assertion of the aristocratic ideal as the goal of southern society. It denied the principle of democracy as that principle was understood in the North and West, and it
rejected the new humanitarian spirit of western civilization.
It abandoned the Jeffersonian equalitarianism that was so deeply rooted in the southern mind from Kentucky to Georgia; it cast aside the agrarianism of John Taylor and the older Virginians; and it set up in place of these congenial conceptions the alien ideal of a Greek democracy. Most momentous still, it threw down the gauntlet to the ideals of the middle class, then in the first flush of a triumphant career, and in the armed clash that eventually resulted, it was destroyed by that class.
The intellectual capital of southern imperialism was Charleston, but its numerical strength lay in the Black Belt, with South Carolina to the east and Texas to the west, a compact territory the heart of which was Georgia, Alabama, Mississippi and Louisiana. In this new -South that was rapidly passing through its frontier development, the patriarchal system of Virginia gave way to a system of Negro exploitation, more naked as it passed further westward. It was here that the proportion of slaves to whites was greatest; it was here that slave labor was most profitable; and it was here in consequence that the' slave economy was most militant. The Black Belt became the native habitat of the southern Fire Eater. In the late twenties and early thirties South Carolina provided the outstanding leaders of the new school; but the philosophy. of imperialism spread rapidly and western men came more and more to the front. George McDuffie and Bob Toombs, perhaps the boldest of the loquacious tribe of Fire Eaters; came from Georgia; Alexander H. Stephens was bred in the same turbulent state; L. Q. C. Lamar and Jefferson Davis were from Mississippi. For the most part self-made, products of a frontier environment, these western extremists had got from Jefferson little more than an assertive individualism that easily espoused the states-rights philosophy and prompted them to defend their immediate interests. It was this vigorous group that largely created the new southern psychology and prodded the southern mind along the path marked out for it to travel. Democratic in their attitude towards the white voter, middle class in their love of exploitation, they retained little of the spirit of the Virginia school.
The expansion of the South to the Gulf region came a generation later than the settlement of the Ohio valley. The Creek Indians who clung tenaciously to the rich lands of Mississippi were long an obstacle to the white advance, and the settlers filtered in slowly. Moreover the slave economy was ill fitted to the business of pioneering. It was difficult to transport Negroes and establish great plantations in a wilderness; there was too little security in a region that offered every temptation to the slave to run away. The plantation system could prosper only after a considerable degree of development had been effected and sufficient Negroes provided. On the other hand, the rich soil, virgin and productive, offered every inducement for large-scale production of cotton, tobacco and sugar. Here the economics of slavery could be fairly tested, and if the system were found to be profitable it would spread of its own impulse beyond the Mississippi, becoming more imperialistic with every extension, ambitious to seize Texas with its filibusters, looking as far as California and the Oregon territory for future expansion. But while planning for such expansion it must secure its strategic front at Washington, making certain that no rival economy should control the central government to its disadvantage. It was an ambitious program, but it was all implicit in the evident fact that slavery in the Black Belt proved to be profitable.
The explanation of this sudden prosperity of the Black Belt is a matter of familiar knowledge. Coincident with the first westward expansion of slavery came a revolution in the technique of the English cotton industry that brought about corresponding changes in southern agriculture. The production of cotton textiles in England had long been held back by the difficulty of spinning a fine and even thread. When this problem was solved at the beginning oŁ the century by the invention of new machines, the cotton industry at once developed amazingly, making heavy demands upon the supply of American raw materials. This supply in turn was greatly increased by the invention of the cotton gin, and the combined result of these inventions was an upheaval in southern agriculture. In the eighteenth century the southern staples were tobacco, rice and indigo; by 1825 the staples had become cotton, tobacco and sugar. Almost in a decade cotton had become king. In 1791, three years after Andrew Jackson settled in Nashville, the total export of cotton was only 200,000 pounds. In 1803 it had risen to 40,000,000 pounds, and by 1860 the export for the year was of the value of nearly two hundred millions of dollars. Such figures provide a sufficient explanation of the militant spirit of the slave economy after 1820. Here was an enormous vested interest, the economic life of the South, that could not suffer its present or future profits to be put in jeopardy by any political party on any pretext. Its well-being and its prestige were both at stake. The peculiar institution, which a generation before was commonly believed to be in the way of natural extinction, had the South by the throat.
It was the strategic weakness of the South that the spirit of exploitation, which following the peace of 1783 had spread through America like the itch, should there have assumed its most hateful form, far more revolting to the humanitarian sense and far less justifiable to uneasy consciences than wage slavery. With every extension the system became necessarily more brutal in exploitation. As new plantations were opened the natural increase of Negroes was inadequate to meet the pressing demands for slaves. Since the abolition of the traffic with Africa the occasional smuggling by venturesome runners-many of whom were respectable New England church members-had provided a totally inadequate supply of raw material; the price of slaves rose steadily, and this in turn led to increasing speculation in Negroes. Buying and selling by middlemen went on briskly, to the horror of northern humanitarians and the concern of southern. So brutal and open was the exploitation that Alexander H. Stephens--the kindest-hearted of men went so far as to advocate the reopening of the slave trade with Africa, as the lesser of the two evils. The better South hated what it could not help. Although the slave trader remained a social pariah with whom no gentleman would associate, his business was a necessary evil of the system and could not be eradicated.
The reaction of the slave system upon the southern people, both plantation masters and poor whites was wholly evil. The generous culture of Virginia failed to take root in the Black Belt. The development of the plantation system under hired overseers infected the masters, few in numbers and absolute in power, with an exaggerated sense of their own greatness. The aristocratic spirit of the Old Dominion had been tempered by a feeling of patriarchal responsibility that humanized the relations between master and slave, and more generous social contacts had created an admirable republican squirearchy. But in the frontier Gulf states the rapid expansion of the plantation system created an aristocracy given to swaggering, bourgeois in spirit, arrogant in manners. Republican simplicity was losing vogue and there was much loose talk about the superiority of the classes. It is said that when Alexander H. Stephens was appointed a delegate to the Confederate Convention at Montgomery, he refused to attend till he was assured that the jingoes would make no attempt to set up a monarchy. Gideon Welles is authority for the story that when news came to Washington of the secession of South Carolina, Mrs. Jefferson Davis was all aflutter: "She said she wanted to get rid of the old government; that they would have a monarchy South, and gentlemen to fill official positions" (Diary, Vol. II, p. 256). Such stories were probably the result of war hysteria; nevertheless they suggest a bias in the southern temper that reveals how far the new South had drifted from its Jeffersonian moorings.
Of this new South with its grandiose dreams of slave imperialism, fate selected Jefferson Davis to be the political leader and spokesman. The choice may have proved unfortunate, but it was logical. Much calumny has been heaped upon his name, but that is the common fate of partisans of lost causes. The real Jefferson Davis is to be sought in some mean between the extravagant adulation of his friends and the slanders of his enemies. Not a great man certainly; in no sense comparable to Lee or Stonewall Jackson or Alexander H. Stephens; he was very far from a petty or time-serving nature. As time softens the old animosities it reveals the features of a high-minded southern gentleman who possessed the virtues and the weaknesses of his race. Simple and austere in tastes, he was the product of a crossing of the southern Puritan with the aristocratic tradition of the Old Dominion. If he was not of the old cavalier stock he was a gentleman by instinct and training. His father was half Welsh, half English; his mother Scotch-Irish. He came of Revolutionary stock. After the war his father settled in Georgia and later removed to Kentucky, where the son was born in Todd County in 1808. While still a small child he was taken to Wilkinson County, Mississippi, where he was brought up on a plantation. Educated at Lexington, Kentucky, and at West Point, he proved a serious, capable student, who loved reading but possessed little intellectual curiosity. His ideas were few, but those he embraced he clung to with the tenacity of a strong nature. Resigning from the army after a few years of honorable service, he settled down as a plantation master. He was summoned from his isolation by the call for troops to serve in the Mexican campaign, went through several battles with unusual distinction, and proved himself an extremely able officer. With his military fame the path to political preferment was open and he demonstrated his ability in Congress. At the outbreak of the secession movement he was eager to receive the appointment as commander of the southern armies, but fate called him to the presidency of the Confederacy and he devoted his best strength unselfishly to the cause, only to find the accumulated bitterness of the North heaped upon his single head. It was an unhappy lot, but there was iron in him, and he bore it like a man.
Jefferson Davis was cut out of the same tough oak that fashioned John C. Calhoun. Hard and unyielding, tenacious of opinion, dictatorial, somewhat inclined to arrogance, he might break, but he would not bend. The Scotch-Irish stock was rarely genial or tolerant, and Davis possessed none of the seeming pliability of Lincoln that yielded the nonessentials to secure the essentials. Utterly lacking in humor and easy-going good nature, he offended by his very virtues. Profoundly Puritan, he was narrow and rigid, a legalist in temperament, proud and jealous of authority, Meticulously honest, he could not get on well with men; he quarreled with his generals and wore himself out trying to do everything himself. Politically he was a strict constructionist of the most rigid views. He refused to follow Calhoun into the camp of Nullification. His patriotism was extreme, and only a greater loyalty to his state made him an advocate of secession. At bottom he was a Jeffersonian and to the end of his life he was faithful to the principles of his party. Kindly and humane, he treated his dependents with singular consideration. He set up a curious little democracy amongst the slaves of his plantation, and his Negroes were devoted to him with rare loyalty. There was in his nature not the slightest trace of the exploiter; he was a patriarchal master after the old Virginia ideal, with no hint of the speculator or middleman. The background of his thought was agrarian and he shared with Jefferson a dislike for capitalistic industrialism. The President of the Confederacy may have been an unfortunate civil leader, but the slanders that so long clung to his name are only worthy of the gutter. The sin that he was led into was not counted a sin in his southern decalogue; it was the sin, not of secession, but of imperialism-a sin common to all America in those drunker times when the great West invited exploitation.