CONSEQUENCES OF THE THREE PRECEEDING CHAPTERS
When men feel a natural compassion for the sufferings of one another, when they are brought together by easy and frequent intercourse, and no sensitive feelings keep them asunder, it may readily be supposed that they will lend assistance to one another whenever it is needed. When an American asks for the co-operation of his fellow citizens, it is seldom refused; and I have often seen it afforded spontaneously, and with great goodwill. If an accident happens on the highway, everybody hastens to help the sufferer; if some great and sudden calamity befalls a family, the purses of a thousand strangers are at once willingly opened and small but numerous donations pour in to relieve their distress.
It often happens, among the most civilized nations of the globe, that a poor wretch is as friendless in the midst of a crowd as the savage in his wilds; this is hardly ever the case in the United States. The Americans, who are always cold and often coarse in their manners seldom show insensibility; and if they do not proffer services eagerly, yet they do not refuse to render them.
All this is not in contradiction to what I have said before on the subject of individualism. The two things are so far from combating each other that I can see how they agree. Equality of condition, while it makes men feel their independence, shows them their own weakness: they are free, but exposed to a thousand accidents; and experience soon teaches them that although they do not habitually require the assistance of others, a time almost always comes when they cannot do without it.
In Europe we constantly see that men of the same profession are always ready to assist one another; they are all exposed to the same ills, and that is enough to teach them to seek mutual preservation, however hard-hearted and selfish they may otherwise be. When one of them falls into danger from which the others may save him by a slight transient sacrifice or a sudden effort, they do not fail to make the attempt. Not that they are deeply interested in his fate, for if, by chance, their exertions are unavailing, they immediately forget the object of them and return to their own busi- ness; but a sort of tacit and almost involuntary agreement has been passed between them, by which each one owes to the others a temporary support, which he may claim for himself in turn. Extend to a people the remark here applied to a class and you will understand my meaning. A similar covenant exists, in fact, between all the citizens of a democracy: they all feel themselves subject to the same weakness and the same dangers; and their interest, as well as their sympathy, makes it a rule with them to lend one another assistance when required. The more equal social conditions become, the more do men display this reciprocal disposition to oblige each other. In democracies no great benefits are conferred, but good offices are constantly rendered; a man seldom displays self-devotion, but all men are ready to be of service to one another.