The rise of photography in the nineteenth century had a great deal of impact on the cartoons in
Puck, and probably dictated their realistic style of caricature as much as any other artistic
factor. "The photograph was part and parcel of a middle class culture" that
attended public galleries and also collected small mass-produced photos, known as
cartes-de-viste, of political leaders and other celebrities [1]. The inexpensive carte-de-viste had a
particularly important role in political campaigns, as they and other trinkets promoting candidates
"served to
familiarize millions of Americans with. . . the faces and popular images of men who did battle
for the White House" [2]. The widespread recognizance of
public men places them-- inasmuch as they are represented by their photographs-- in the arena of
shared culture to which almost all voters could respond; in this manner the kind of realistic
caricatures drawn by Keppler and other
Puck artists solidified the links between the cartoons and the world outside it.
The physiognomical associations applied to portrait photographs is an indication of the public's
awareness of "'image', of social self-representation" [4]; when
political operatives distributed their
candidate's carte-de-viste among the crowd they were distributing a tool deliberately
engineered to convey whatever personal qualities the candidate wished to emphasize to the
viewer. Keppler's caricatures are an example of self-image being stolen from its owner and
transformed in ways that consequently warp the photo's original message. Due to the widespread
currency of photographs and the associations they carried, the artist could exploit the mass
production of this form of campaign paraphernalia to great success.
However, the nineteenth century ways of thinking about a person's representation in a
photograph introduces another aspect of Keppler and company's caricatures, and how they
interacted with popular imagination. Galleries such as Matthew Brady's
specialized in displaying the realistic likenesses of public figures in the conviction that the images
"could provide moral edification" to the viewers; the notion "that outer physical features could be
clues
to inner character" thus seems to be the inverse of classic Italian caricatura which strives
to illuminate inner qualities through distortion, and not duplication, of the subject's appearance [3].
In contrast to the ethical lessons presented by the photograph, Keppler's work placed the
caricatured subject in costumes or situations which presented an alternative and decidedly less
respectable set of clues about inner character.
James A. Garfield
Benjamin Butler | ||
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John A. Logan | ||
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Chester A. Arthur | ||
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