Firre trees fit for masts of ships, some very tall & great. [Rakíock,] [23]

Rakíock, a kind of trees so called that are sweet wood of which the inhabitans that were neere vnto vs doe commonly make their boats or Canoes of the form of trowes; only with the helpe of fire, harchets of stones, and shels; we haue known some so great being made in that sort of one tree that they haue carried well xx. men at once, besides much baggage: the timber being great, tal, streight, soft, light, & yet tough enough I thinke (besides other vses) to be fit also for masts of ships.

Cedar, a sweet wood good for seelings, Chests, Boxes, Bedsteedes, Lutes, Virginals, and many things els, as I haue also said before. Some of our company which haue wandered in some places where I haue not bene, haue made certaine affirmation of Cyprus which for such and other excellent vses, is also a wood of price and no small estimation.

Maple, and also Wich-hazle; wherof the inhabitants vse to make their bowes.

Holly a necessary thing for the making of birdlime.

Willowes good for the making of weares and weeles to take fish after the English manner, although the inhabitants vse only reedes, which because they are so strong as also flexible, do serue for that turne very well and sufficiently.

Beechand Ashe, good for caske, hoopes: and if neede require, plow worke, as also for many things els.

Elme.

Sassafras trees.

Ascopo a kinde of tree very like vnto Lawrell, the barke is hoat in tast and spicie, it is very like to that tree which Monardus describeth to bee Cassia Lignea of the West Indies.

There are many other strange trees whose names I knowe not but in the Virginian language, of which I am not nowe able, neither is it so conuenient for the present to trouble you with particular relatiõ: seeing that for timber and other necessary vses I haue named sufficient: And of many of the rest but that they may be applied to good vse, I know no cause to doubt.

Now for Stone, Bricke and Lime, thus it is. Neere vnto the Sea coast where wee dwelt, there are no kind of stones to bee found (except a fewe small pebbles about foure miles off) but such as haue bene brought from farther out of the maine. In some of our voiages wee haue seene diuers hard raggie stones, great pebbles, and a kinde of grey stone like vnto marble, of which the inhabitants make their hatchets to cleeue wood. Vpon inquirie wee heard that a little further vp into the Countrey were all sortes verie many, although of Quarries they are ignorant, neither haue they vse of any store whereupon they should haue occasion to seeke any. For if euerie housholde haue one or two to cracke Nuttes, grinde shelles, whet copper, and sometimes other stones for hatchets, they haue enough: neither vse they any digging, but onely for graues about three foote deepe: and therefore no maruaile that they know neither Quarries, nor lime stones, which both may bee in places neerer than they wot of. [24]

In the meane time vntill there bee discouerie of sufficient store in some place or other cõuenient, the want of you which are and shalbe the planters therein may be as well supplied by Bricke: for the making whereof in diuers places of the countrey there is clay both excellent good, and plentie; and also by lime made of Oister shels, and of others burnt, after the maner as they vse in the Iles of Tenet and Shepy, and also in diuers other places of England: Which kinde of lime is well knowne to bee as good as any other. And of Oister shels there is plentie enough: for besides diuers other particular places where are abundance, there is one shallowe sounde along the coast, where for the space of many miles together in length, and two or three miles in breadth, the grounde is nothing els beeing but halfe a foote or a foote vnder water for the most part.

This much can I say further more of stones, that about 120. miles from our fort neere the water in the side of a hill was founde by a Gentleman of our company, a great veine of hard ragge stones, which I thought good to remember vnto you.

It resteth I speake a word or two of the naturall inhabitants, their natures and maners, leauing large discourse thereof vntill time more conuenient hereafter: nowe onely so farre foorth, as that you may know, how that they in respect of troubling our inhabiting and planting, are not to be feared; but that they shall haue cause both to feare and loue vs, that shall inhabite with them.

They are a people clothed with loose mantles made of Deere skins, & aprons of the same rounde about their middles; all els naked; of such as difference of statures only as wee in England; hauing no edge tooles or weapons of yron or steele to offend vs withall, neither know they how to make any: those weapõs that they haue, are onlie bowes made of Witch hazle, & arrowes of reeds; flat edged truncheons also of wood about a yard long, neither haue they any thing to defend themselues but targets made of barcks; and some armours made of stickes wickered together with thread.

Their townes are but small, & neere the sea coast but few, some cõtaining but 10. or 12. houses: some 20. the greatest that we haue seene haue bene but of 30. houses: if they be walled it is only done with barks of trees made fast to stakes, or els with poles onely fixed vpright and close one by another.

Their houses are made of small poles made fast at the tops in rounde forme after the maner as is vsed in many arbories in our gardens of England, in most townes couered with barkes, and in some with artificiall mattes made of long rushes; from the tops of the houses downe to the ground. The length of them is commonly double to the breadth, in some places they are but 12. and 16. yardes long, and in other some wee haue seene of foure and twentie. [In] [25]

In some places of the countrey one onely towne belongeth to the gouernment of a Wiróans or chiefe Lorde; in other some two or three, in some sixe, eight, & more; the greatest Wiróans that yet we had dealing with had but eighteene townes in his gouernmêt, and able to make not aboue seuen or eight hundred fighting men at the most: The language of euery gouernment is different from any other, and the farther they are distant the greater is the difference.

Their maner of warres amongst themselues is either by sudden surprising one an other most commonly about the dawning of the day, or moone light; or els by ambushes, or some suttle deuises: Set battels are very rare, except if fall out where there are many trees, where eyther part may haue some hope of defence, after the deliuerie of euery arrow, in leaping behind some or other.

If there fall out any warres betweê vs & them; what their fight is likely to bee, we hauing aduantages against them so many maner of waies, as by our discipline, our strange weapons and deuises els; especially by ordinance great and small, it may be easily imagined; by the experience we haue had in some places, the turning vp of their heeles against vs in running away was their best defence.

In respect of vs they are a people poore, and for want of skill and iudgement in the knowledge and vse of our things, doe esteeme our trifles before thinges of greater value: Notwithstanding in their proper manner considering the want of such meanes as we haue, they seeme very ingenious; For although they haue no such tooles, nor any such craftes, sciences and artes as wee; yet in those thinges they doe, they shewe excellencie of wit. And by howe much they vpon due consideration shall finde our manner of knowledges and craftes to exceede theirs in perfection, and speed for doing or execution, by so much the more is it probable that they shoulde desire our friendships & loue, and haue the greater respect for pleasing and obeying vs. Whereby may bee hoped if meanes of good gouernment bee vsed, that they may in short time be brought to ciuilitie, and the imbracing of true religion.

Some religion they haue alreadie, which although it be farre from the truth, yet beyng as it is, there is hope it may bee the easier and sooner reformed.

They beleeue that there are many Gods which they call Mantóac, but of different sortes and degrees; one onely chiefe and great God, which hath bene from all eternitie. Who as they affirme when hee purposed to make the worlde, made first other goddes of a principall order to bee as meanes and instruments to bee vsed in the creation and gouernment to follow; and after the Sunne, Moone, and Starres, as pettie goddes and the instruments of the other order more principall. First they say were made waters, out of which by the gods was made all diuersitie of creatures that are visible or inuisible.

For mankind they say a woman was made first, which by the woorking of one of the goddes, conceiued and brought foorth children: And in such sort they say they had their beginning. [C 3] [26]

But how manie yeeres or ages haue passed since, they say they can make no relation, hauing no letters nor other such meanes as we to keepe recordes of the particularities of times past, but onelie tradition from father to sonne.

They thinke that all the gods are of humane shape, & therfore they represent them by images in the formes of men, which they call Kewasowok one alone is called Kewás; Them they place in houses appropriate or temples which they call Mathicómuck; Where they woorship, praie, sing, and make manie times offerings vnto them. In some Machicómuck we haue seene but on Kewas, in some two, and in other some three; The common sort thinke them to be also gods.

They beleeue also the immortalitie of the soule, that after this life as soone as the soule is departed from the bodie according to the workes it hath done, it is eyther carried to heauê the habitacle of gods, there to enioy perpetuall blisse and happiness, or els to a great pitte or hole, which they thinke to bee in the furthest partes of their part of the worlde towarde the sunne set, there to burne continually: the place they call Popogusso.

For the confirmation of this opinion, they tolde mee two stories of two men that had been lately dead and reuiued againe, the one happened but few yeres before our comming in the countrey of a wicked man which hauing beene dead and buried, the next day the earth of the graue beeing seene to moue, was takê vp againe; Who made declaration where his soule had beene, that is to saie very neere entring into Popogusso, had not one of the gods saued him & gaue him leaue to returne againe, and teach his friends what they should doe to auiod that terrible place of tormenr.

The other happened in the same yeere wee were there, but in a towne that was threescore miles from vs, and it was tolde mee for straunge newes that one beeing dead, buried and taken vp againe as the first, shewed that although his bodie had lien dead in the graue, yet his soule was aliue, and had trauailed farre in a long broade waie, on both sides whereof grewe most delicate and pleasaût trees, bearing more rare and excellent fruites then euer hee had seene before or was able to expresse, and at length came to most braue and faire houses, neere which hee met his father, that had beene dead before, who gaue him great charge to goe backe againe and shew his friendes what good they were to doe to enioy the pleasures of that place, which when he had done he should after come againe.

What subtilty soeuer be in the Wiroances and Priestes, this opinion worketh so much in manie of the common and simple sort of people that it maketh them haue great respect to their Gouernours, and also great care what they do, to auoid torment after death, and to enjoy blisse; although nothwithstanding there is punishment ordained for malefactours, as stealers, whoremoongers, and other sortes of wicked doers; some punished with death, some with forfeitures, some with beating, according to the greatnes of the factes.

And this is the summe of their religion, which I learned by hauing special familiarity [miliarity] [27] with some of their priestes. Wherein they were not so sure grounded, nor gaue such credite to their traditions and stories but through conuersing with vs they were brought into great doubts of their owne, and no small admiratiõ of ours, with earnest desire in many, to learne more than we had meanes for want of perfect vtterance in their language to expresse.

Most thinges they sawe with vs, as Mathematicall instruments, sea compasses, the vertue of the loadstone in drawing yron, a perspectiue glasse whereby was shewed manie strange sightes, burning glasses, wildefire woorkes, gunnes, bookes, writing and reading, spring clocks that seeme to goe of themselues, and manie other thinges that wee had, were so straunge vnto them, and so farre exceeded their capacities to comprehend the reason and meanes how they should be made and done, that they thought they were rather the works of gods then of men, or at the leastwise they had bin giuen and taught vs of the gods. Which made manie of them to haue such opinions of vs, as that if they knew not the trueth of god and religion already, it was rather to be had from vs, whom God so specially loued then from a people that were so simple, as they found themselues to be in comparison of vs. Whereupon greater credite was giuen vnto that we spake of concerning such matters.

Manie times and in euery towne where I came, according as I was able, I made declaration of the contentes of the Bible; that therein was set foorth the true and onelie GOD, and his mightie woorkes, that therein was contayned the true doctrine of saluation through Christ, which manie particularities of Miracles and chiefe poyntes of religion, as I was able then to vtter, and thought fitte for the time. And although I told them the booke materially & of itself was not of anie such vertue, as I thought they did conceiue, but onely the doctrine therein cõtained; yet would many be glad to touch it, to embrace it, to kisse it, to hold it to their brests and heades, and stroke ouer all their bodie with it; to shew their hungrie desire of that knowledge which was spoken of.

The Wiroans with whom we dwelt called Wingina, and many of his people would be glad many times to be with vs at our praiers, and many times call vpon vs both in his owne towne, as also in others whither he sometimes accompanied vs, to pray and sing Psalmes; hoping thereby to bee partaker in the same effectes which wee by that meanes also expected.

Twise this Wiroans was so greiuously sicke that he was like to die, and as hee laie languishing, doubting of anie helpe by his owne priestes, and thinking he was in such daunger for offending vs and thereby our god, sent for some of vs to praie and bee a meanes to our God that it would please him either that he might liue or after death dwell with him in blisse; so likewise were the requestes of manie others in the like case.

On a time also when their corne began to wither by reason of a drouth which happened extraordinarily, fearing that it had come to passe by reason that in [28] some thing they had displeased vs, many woulde come to vs & desire vs to praie to our God of England, that he would perserue their corne, promising that when it was ripe we also should be partakers of the fruite.

There could at no time happen any strange sicknesse, losses, hurtes, or any other crosse vnto them, but that they would impute to vs the cause or meanes therof for offending or not pleasing vs.

One other rare and strange accident, leauing others, will I mention before I ende, which mooued the whole countrey that either knew or hearde of vs, to haue vs in wonderfull admiration.

There was no towne where we had any subtile deuise practised against vs, we leauing it vnpunished or not reuenged (because wee sought by all meanes possible to win them by gentlenesse) but that within a few dayes after our departure from euerie such towne, the people began to die very fast, and many in short space; in some townes about twentie, in some fourtie, in some sixtie, & in one sixe score, which in trueth was very manie in respect of their numbers. This happened in no place that wee could learne but where wee had bene, where they vsed some practise against vs, and after such time; The disease also so strange, that they neither knew what it was, nor how to cure it; the like by the report of the oldest men in the countrey neuer happened before, time out of minde. A thing specially obserued by vs as also by the naturall inhabitants themselues.

Insomuch that when some of the inhabitantes which were our friends & especially the Wiroans Wingina had obserued such effects in foure or fiue towns to follow their wicked practises, they were preswaded that it was the worke of our God through our meanes, and that wee by him might kil and slai whom we would without weapons and not come neere them.

And thereupon when it had happened that they had vnderstanding that any of their enemies had abused vs in our iourneyes, hearing that wee had wrought no reuenge with our weapons, & fearing vpon some cause the matter should so rest: did come and intreate vs that we woulde bee a meanes to our God that they as others that had dealt ill with vs might in like sort die; alleaging howe much it would be for our credite and profite, as also theirs; and hoping furthermore that we would do so much at their requests in respect of the friendship we professe them.

Whose entreaties although wee shewed that they were vngodlie, affirming that our God would not subiect him selfe to anie such praiers and requestes of mê: that in deede all thinges haue beene and were to be done according to his good pleasure as he had ordained: ãd that we to shew ourselues his true seruãts ought rather to make petition for the contrarie, that they with them might liue together with vs, bee made partakers of his truth & serue him in righteousnes; but notwitstanding in such sort, that wee referre that as all other thinges, to bee done according to his diuine will & pleasure, ãd as by his wisedome he had ordained to be best. [Yet] [29]

Yet because the effect fell out so sodainly and shortly after according to their desires, they thought neuertheless it came to passe by our meanes, and that we in vsing such speeches vnto them did but dissemble in the matter, and therefore came vnto vs to giue vs thankes in their manner that although wee satisfied them not in promise, yet in deedes and effect we had fulfilled their desires.

This maruelous accident in all the countrie wrought so strange opinions of vs, that some people could not tel whether to think vs gods or men, and the rather because that all the space of their sicknesse, there was no man of ours knowne to die, or that was specially sicke: they noted also that we had no women amongst vs, neither that we did care for any of theirs.

Some therefore were of opinion that wee were not borne of women, and therefore not mortall, but that wee were men of an old generation many yeeres past then risen againe to immortalitie.

Some woulde likewise seeme to prophesie that there were more of our generation yet to come, to kill theirs and take their places, as some thought the purpose was by that which was already done.

Those that were immediatly to come after vs they imagined to be in the aire, yet inuisible & without bodies, & that they by our intreaty & for the loue of vs did make the people to die in that sort as they did by shooting inuisible bullets into them.

To confirme this opinion their phisitions to excuse their ignorance in curing the disease, would not be ashemed to say, but earnestly make the simple people beleue, that the strings of blood that they sucked out of the sicke bodies, were the strings wherewithal the inuisible bullets were tied and cast.

Some also thought that we shot them ourselues out of our pieces from the place where we dwelt, and killed the people in any such towne that had offended vs as we listed, how farre distant from vs soeuer it were.

And other some saide that it was the speciall woorke of God for our sakes, as wee our selues haue cause in some sorte to thinke no lesse, whatsoeuer some doe or maie imagine to the contrarie, specially some Astrologers knowing of the Eclipse of the Sunne which wee saw the same yeere before in our voyage thytherward, which vnto them appeared very terrible. And also of a Comet which beganne to appeare but a few daies before the beginning of the said sicknesse. But to exclude them from being the speciall an accident, there are farther reasons then I thinke fit at this present to bee alleadged.

These their opinions I haue set downe the more at large that it may appeare vnto you that there is good hope they may be brought through discreet dealing and gouernement to the imbracing of the trueth, and consequently to honour, obey, feare and loue vs. [d] [30]

And although some of our companie towardes the ende of the yeare, shewed themselues too fierce, in slaying some of the people, in some towns, vpon causes that on our part, might easily enough haue been borne withall: yet notwithstanding because it was on their part iustly deserued, the alteration of their opinions generally & for the most part concerning vs is the lesse to bee doubted. And whatsoeuer els they may be, by carefulnesse of our selues neede nothing at all to be feared.

The best neuerthelesse in this as in all actions besides is to be endeuoured and hoped, & of the worst that may happen notice to bee taken with consideration, and as much as may be eschewed. [The]

The Conclusion.